Marx and Soviet anti-fascism – a tenuous link

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The Soviet role in the war was unique and heroic, but the ‘socialism’ it built bares little relation to Marx’s revolutionary ideas, says Joe Gill 

On the 132nd anniversary of the death of Karl Marx, communists and marxists commemorated the great thinker's contribution to social ideas and for a new society in various ways.

Some gathered at his grave and drew a link between his life's works and the struggle against fascism that ended in a costly victory in 1945, led by the Soviet Union, which paid a terrible price in millions of lives to defeat nazism.

But in reading the Morning Star's editorial on the day, I had a terrible sinking feeling. The leader stated that only one of those states fighting the nazis was socialist: the USSR. It continued: “The Britain that fought the genocidal racist regime in Germany itself ruled a vast empire and treated many of the peoples it kept prisoner as subhumans."

While this was undoubtedly true, it can, in some ways, also be said of Stalin's Soviet Union - officially according to its 1936 constitution, the Soviet Union upheld the highest democratic ideals. In reality by the late 30s, it was a dictatorship in which neither the working class or any other class enjoyed full democratic and social rights.

This was discovered by visiting delegations of trade unionists, who were shocked at working conditions in factories, and was recognised by the writer of the introduction to the 1948 centenary edition of the Communist Manifesto published by the US communist party, which contrasted the ideals of Marx with the realities of the Soviet Union in which basic human rights were lacking.

 The editorial paints a picture of the battle against fascism that upholds the Soviet Union as a model of socialism that directly inherited the ideas of Karl Marx. This is profoundly misleading. Marx, as a synthesiser and revolutioniser of the ideas of English political economy, French socialism and German philosophy, did not envisage, nor would have uncritically approved of the USSR under Stalin (I suspect he would have hated it).

 It is true that the anti-fascist alliance was a triumph that also, via the victories of the Red Army, introduced millions of workers to the ideas of socialism. But the post-war division of Europe did not fulfil those dreams. The carve-up created a series of satellite states that built a deficient model of socialism.

That model lasted 40 years – and required the intervention of Soviet troops on two occasions to suppress rebellions in Hungary and Czechoslavakia - before collapsing under a weight of economic and political stagnation. It is difficult to argue that this version of the dictatorship of the proletariat was the one that Marx had in mind.

For the sake of left unity and progress in Britain we should not resurrect false utopias but stick to analysing the complex reality of 20th century history, in which the Soviet Union, especially under Stalin, represented an iron wall against nazism, but ultimately also a negative example (we can cite the prevalent use of terror, cult of personality, forced collectivisation, slave labour, national chauvinism) that held back socialist advance and distorted the states that were created in its mirror image.

We are still living out the legacy of that inheritance in terms of negative views of socialism, that are not simply the result of anti-communist propaganda. Of course, there are examples from the era that we can uphold as better versions of the model. Yugoslavia, Cuba and Vietnam, as independent revolutions with their own national and social base, were able to circumvent the worst excesses of bureaucratic dictatorship and imbue the construction of socialism with more humanity. The Chinese revolution, under Mao, exhibited examples of the best and worst.

 But it is in new thinking and participatory models of socialism and democracy along the lines attempted today in Latin America, that hope lies, and perhaps here in Europe too in the coming years.